With Deleuze the Cartesian mind-body dualism has been replaced by body-language dualism. Without being too insistent about it at this stage I would like to hint at where the relationship between these dualisms is heading. I propose, therefore, what Deleuze has already pointed out, namely a new possibility of analysing the nature of dialectics in the context of the relationship between language and its affective quality, what he calls the sense-event. As he puts it in his Cinema 2: Time-Image, Deleuze thinks that neither the grounds of mind-body dualism nor those of body-language dualism are sufficient to theorize a progressive movement towards a new mode of signification. […]
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